“The English language has its roots in a savage historical racism and pride,” (Chris Searle, White Words, Black People, 1972). The words “black” and “white” in Searle’s book-title echo the dialectic in Frantz Fanon’s Peau Noire, Masques Blancs (1952). Indeed, Searle acknowledges his reliance on the English edition, Black Skin, …
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Black Power was primarily a revolution of the mind: the continuation of the revolution of Marcus Garvey. It first aimed to free “black” people who embraced it from seeing themselves and their past through the lens and language of those who trampled on their humanity, denied them the dignity of …
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“The carnage has become part of our lives just like potholes in the road, increased fuel prices, crime in the military and police service and deep-seated corruption in the Judiciary. “[…] Murder has now become the supreme expression of corruption in our culture.” The following Letter to the Editor on …
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