“The English language has its roots in a savage historical racism and pride,” (Chris Searle, White Words, Black People, 1972). The words “black” and “white” in Searle’s book-title echo the dialectic in Frantz Fanon’s Peau Noire, Masques Blancs (1952). Indeed, Searle acknowledges his reliance on the English edition, Black Skin, …
Read More »Claude’s Comments: Black Identity (Pt 4): The African confrontation with European-copyrighted blackness
Black Power was primarily a revolution of the mind: the continuation of the revolution of Marcus Garvey. It first aimed to free “black” people who embraced it from seeing themselves and their past through the lens and language of those who trampled on their humanity, denied them the dignity of …
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